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The flames in the Himalayas have died down a bit over the past week. How could it not with troops assuring that "calm" return to Tibet and the adjacent areas in China proper. The Chinese Muslim Uighurs are no longer in the news. Nepal's election experienced a hiccup but is proceeding with its former Maoist rebels taking the lead. And humble Bhutan had its election with no antacid required.
In all these situations, the actions of the Bhutanese King certainly stands out as enlightened self-less service to his adoring subjects. His unwaivering selflessness constitutes real leadership in a world that seldom produces such. Yesterday, I prepared a list of global conflicts taking place right now or within recent history that was not all inclusive to be sure.
Are you ready? Kenya, Somalia, Sudan, Darfur, Zimbabwe, Egypt, Israel, Palestine, Iraq, Afghanistan, Pakistan, Myanmar, China, Tibet, Haiti, Nepal, Kosovo, Georgia, and Argentina.
What's more, this lengthy tally does not count the citizenry of other countries who are generally unhappy with government policies or direction but choose not to riot or otherwise act out violently. If one added those countries, even the United States could be counted along with many others experiencing general discontent. You only have to look as far as the unfolding Presidential elections to know a deep malaise engulfs our nation.
Taken as a whole, what are we seeing in these crises? Could it be that statesmen-like leadership evidenced by selflessness, harmlessness and the will-to-good is pervasively lacking?
In all fairness, the current crop of elected officials or dictators, benevolent or not, have few real leaders from which to learn the rudiments of a new lighted way that would include "education and exposure to spiritual values to live by, including the rule of law, right human relations and a sense of personal responsibility" (Beacon, Roy, p. 18.) But no one would argue that almost without exception our expectant world lacks enlightened political leaders. Pure and simple.
Thus, when we see such a selfless person or persons, it stands out. The Dalai Lama and the Pope, who were highlighted in this blog two days ago, are certainly examples of enlightened political leaders, but three others have shone forth.
Tusumba is his name and saving wildlife his mission. As the deputy governor of Kasai province in the Democratic Republic of Congo, he was given a baby bonobo by villagers who had apparently killed the rest of the chimp's family to obtain the prized gift. Tusumba made the unusual decision to raise the animal with his family rather than treat it like a pet, and it had a profound impact on the man.
After leaving office in 2004, this nascent environmentalist experienced one of those ah-ha moments--instead of corralling animals into preserves that were in essence "live meat lockers" for poachers, why not have the animals live among the people in their natural setting? After all, the usual game reserves were only necessary because of the intrusion of people in the first place.
Thus began a peaceful but potent revolution based on Tusumba's quiet, but motivated leadership. In the ensuing years, he with others showed the natives how saving the animals could bring needed development to the area, including schools, roads and medical clinics. The top-down government model was thrown out and in its place "conservation groups asked the villagers what they wanted, delivered it themselves and made conservation a condition of delivery."
What emerged is an area that now covers over 10% of the country where the villagers run their own reserves. The bonobo and other animals have free reign in these uncommon sanctuaries. If work needs to be done, the locals do it, from portering, to building, to tracking. The result? Villages are empowered and thriving. Children are attending school. The animals no longer face the end of a gun barrel.
And Tusumba is not done yet, after all he is only 45. But this story is not about one man's legacy. Rather, it is about one man's energy igniting the populace. Ironically, in a country with so little peace at a national level, the former politician's inspiration came from a chimp species known for its sexual cavorting in order to make peace between and among packs. TIME magazine, which highlighted these animals on April 21, 2008, revealed: "Bonobos were recognized as a separate species only in 1933, less because of their physical distinctions than because of their peaceable, highly sexual ways. The bonobos are now cultural and commercial darlings. A raw vegetable restaurant in New York City calls itself Bonobo's. California sex therapist Susan Block has developed a conflict resolution protocol dubbed the Bonobo Way: 'You can't very well fight a war while you're having an orgasm.' "
That these frisky primates started all this is not a bad thing. The peaceful bonobo chimps may be contributing their energy to the cause. Hey, we'll take whatever help is offered. Any being who knows to make love not war, must be on to something big. The Dalai Lama may have competition.
Enlightened leadership has led the way in two other unexpected places, Iraq and Afghanistan. The peoples of these two war-torn countries are benefiting from the evocative response of indigenous politicians to their invocative appeal for peace and liberation after years of violence. The ultimate response is not yet known, though the immediate reaction is promising.
Former Iraqi exile Ahmed Chalabi has been a controversial figure ever since he encouraged the United States to depose Saddam Hussein. But, lately he has begun to redeem himself by leading the Popular Mobilization Committee and the Baghdad Services Committee at the request of the Prime Minister. Under his leadership, 3,000 volunteers were recruited in Baghdad to operate 120 neighborhood watch committees, which "provide intelligence, report trouble, help settle returnees to their homes and the like. They have been crucial in stabilizing the city neighborhood by neighborhood' " (WSJ, 4-12/13-08, p. A9.)
While settlement issues demand much time, more importantly Chalabi himself takes Shiite leaders into Sunni areas and vice-versa. He proudly pronounced: "We just did two reconciliation meetings where hostile tribal chieftains invited each other just because they heard we were coming." What's more, mosques are being returned to their rightful owners and inter-sectarian prayers are held. Though some Americans may question Chalabi's motives, his advocacy for the people and his local moral authority are making a significant difference in Iraq. This just proves that enlightened leaders need not be saints.
And finally, we hear of little progress in Afghanistan. But amazingly information has been emerging that villagers there might be taking matters into their own hands to bring peace. How? Local leaders are forsaking NATO's military model that initially "freed" their country and are surprising us by utilizing indigenous peacemaking methods. This is undoubtedly a culturally sensitive process with the added benefit of leadership by a group which inarguably increases its potency. What a novel idea.
Roger Roy, an esotericist who studies energy patterns, spoke of these efforts: "One example has been the use of the peace jirg concept, a village method of dealing with disputes whereby the party that is guilty sends a delegation to make restitution. A tribal assembly of Afghan and Pakistani elders, as well as teachers, businesspeople and politicians, are being brought together to begin to deal with the border insurgency surrounding Kandahar through dialogue using the jirg model. This may be the first step of bringing light into the consciousness of peoples living in the [mountain areas]" (Beacon, p. 18.)
Thus globally, light is making its way into the minds and hearts of some selfless leaders who are pouring it upon those with whom they come in contact. This is hopefully just the beginning of a long-awaited redemptive process to bring light into the consciousness of ALL people through awakened spiritual leadership.
Of Note: No, this is not the Himalayas. Rather it is West Texas where Marie recently vacationed. Stay tuned, you will be entertained as I was with her pictures from this trip for months to come. Thanks, Sis!
Today's Weather Report: The upper sixties temps made me jump for joy. The clouds did little to temper my enthusiasm. Hey, a little rain would be welcomed to get rid of the remaining snow and add a wee bit of moisture to the soil. With the lake down several feet last year, we can use it all. Every drop.
It seems religion is changing, sometimes in a big way if you look really closely. Take Christianity: now that the flock is starting to think, some church views have not held up to scrutiny. In fact, the latest Pew poll on Religion and Public Life showed major declines in mainstream denominations such as Roman Catholicism, Methodism and Lutheranism. The findings reported by WSJ revealed that: "Nearly half [44%] of adults in the U.S. have switched faith other than the one in which they were raised or have dropped affiliation with any organized religion. . . the study also found that more than one-third of respondents were raised Roman Catholic had left the faith as adults [the largest loss among all the churches.] Yet, the overall number of Catholics in the U.S. has remained steady--about 25% of adults--buttressed by a wave of Catholic Latinos immigration" (2-26-08, D1.)
Further, over half of the Jews and members of the various protestant churches polled are over the age of 50, which should be an alarming statistic to any church bent on survival. The poll went on to say, however, evangelicals make up a goodly portion of the protestants and are gaining adherents. Why, asked the pollsters?
According to a Boston University professor, it's because these churches "draw members by appealing to their day-to-day concerns. Its not hellfire and damnation being preached." And as we know, many politicians have taken note of this vocal religious segment--so, these congregates might like the attention.
The God Who Wasn't There, the Michael Moore-like documentary currently making the rounds, may be emblematic of these shifting religious attitudes. Newsweek said the movie "irreverently lays out the case that Jesus Christ never existed." According to the website www.thegodmovie.com:
"Bowling for Columbine did it to the gun culture. Super Size Me did it to the fast food. Now The God Who Wasn't There does it to religion. Holding modern Christianity up to a bright spotlight, this bold and often hilarious new film asks the questions few dare to ask. See the movie the Los Angeles Times calls 'provocative - to put it mildly.' Hold onto your faith. It's in for a bumpy ride."
That Jesus Christ wasn't God is one set of beliefs and held by many. That He did not exist at all is the more radical tenet of this DVD, narrated by a former fundamentalist and others who share his less-than-mainstream opinion. This controversial movie can be purchased from Amazon.com for only $16.99 for anyone interested in what a radical former-fundamentalist had to say about Jesus, or the lack thereof. On the other hand, maybe the money would be better spent on a charity of your choice. I'm sure The Hunger Site would accept the donation with a welcoming hand.
Except for secular Europe where churchgoing has been down for years, religion still plays a defining role in the everyday life of the normal world citizens--sometimes for the good and sometimes not.
While the Roman Catholic Church for the most part left its inter-meddling days behind in the Middle Ages, it still has schizophrenic moments. For example, under what circumstances would a Rwandan priest order a church with 1500 people inside to be burned and then bulldozed by militiamen? We may never know, but this very crime landed a Roman Catholic cleric in jail for life--a sentence handed down by a war-crimes U.N. Tribunal currently holding court in Rwanda. The original sentence of 15 years was extended to life when the guilty priest appealed his conviction. The account of the incident was horrifying: "The tribunal said it convicted Seromba for his role in the destruction of the church in Nyange Parish, and the consequent death of approximately 1500 Tutsis sheltered inside. Seromba was convicted of leading a militia that attacked the people and poured fuel through the roof of the church, while police threw grenades inside. After failing to kill everyone inside the church, Seromba ordered it to be demolished."
According to the AP News story today, many Rwandans have turned away from the Roman Catholic Church angered by such acts of violence and the Church's actions during the genocide. Do you think?
On the other hand, another AP News story today related that Qatar (pronounced like guitar or gutter, take your pick) was opening its first Roman Catholic Church. A picture of the magnificent $15 million structure in Doha showed that Catholics in this Muslim country will finally have a place to formally worship. The often outspoken Emir of Qatar personally donated the land and gave his blessing, which he hoped would go a long way in securing the 2016 Olympics. Church construction for several protestant denominations was also underway, apparently for the same reason. Expatriates make up 70% of Qatar's population and have immigrated from the Philippines and other Asian nations. These are the folks for whom these new churches are intended. Jews are apparently still not welcome.
Although some have criticized the Emir's moves, others have applauded them. Since 1995 when he overthrow his conservative father in a coup, Shiek Hamad has been an enlightened mover and shaker in this tiny country, which sits on the largest gas reserve in the world. "The country's most ambitious move to open up to the world has come through sports. Each year, Qatar now hosts dozens of sporting events for men and women. It held the 2006 Asian games and hopes to win the 2016 summer Olympics. The emirate last month also became the first Arab state to welcome a Israeli athlete for a competition, despite a regional boycott of Israel."
Also religiously enlightened are two movements in the Muslim world to open the arts to women. As you may remember from my previous blog about transgender men in Pakistan, the arts have not always been open to Muslim females. That is slowly changing.
In Afghanistan, a woman actually made it to the semifinals in the Afghani version of American Idol called Afghan Star. The show, now in its third year, has been controversial from the start because it promoted singing and other aspects of modernity, like white leather jackets and funky hairstyles (yes, even in Afghanistan.)
Now amazingly, a traditionally-garbed women made it to third place and will most likely secure a recording contract, like other finalist have done in the past. Afghan Star is the most popular show in the country and many watch it from crowded sidewalks and tiny storefronts. Some say it is helping woman progress and shows the "peaceful side of Afghanistan." No one would argue that art could help build a peaceful culture, something which has been lacking in this war-torn country for several decades.
In Baghdad, a school of ballet is trying to do the same, although with a bit more difficulty. The author, Melik Kaylan, began his WSJ article with the words: "In a conflict zone, you train your emotions to resist all kinds of horrors and suddenly you can be unmanned by an unexpected moment of grace. At the Baghdad School of Music and Ballet, a handful of 6-year-old beginners attempt the plie stance: Two little girls in pink leotards and bunned hair, four boys in white T-shirts and black shorts."
So begins the tale of this dangerous artistic endeavor in this war-torn Muslim country. It is only with a great amount of spunk and courage that the Iraqi female teacher, dressed in a leotard even in the presence of men, conducts her lessons each day. What's more, under her determined tutelage, the classes have begun to grow. This advance was only made possible after the area became more secure following the surge, but this does not stop the criminals who have occasionally kidnapped students for ransom.
Although the ballet school has its ups and downs, the National Symphony Orchestra and National Theater and Film directorate are flourishing. Ironically, all of these artistic institutions were opened under the secular dictatorship of Saddam Hussein. In the process of democratizing the country, they have been made a bit more insecure because of a backlash from religious fundamentalists. It is expected, however, that the arts will thrive again.
And finally, Buddhists continue to take a beating in Myanmar, where the UN's special envoy has been told to stay home because of his outspoken criticism of the regime in power. A bit farther north in Tibet, Buddhist monks not to be outdone by their southern counterparts, protested against China this week in a rare move. The Dalai Lama urged both sides to avoid violence, but his words came too late in the capital of Llasa where crowds burned shops and were then pummeled with tear gas by Chinese troops.
Rumors had it that 70 were killed and 1000 arrested. According to the AP News today, European Union officials "urged restraint" on the Chinese, but had no intention of boycotting the Olympics over the incident. Actor Richard Gere, long an advocate for a free Tibet, was quoted as saying: "They've [Tibetans] been brutally repressed for 50 years, 55 years, close to six decades. When you repress the people, they will explode. All people will explode."
But that is the point, is it not? There is no enlightenment without crises, whether it is the falling church census in the United States, a 6-year-old Muslim ballet dancer in Baghdad kidnapped by criminals, or the repression of Buddhists by a communist regime.
Maybe that means it's time for an extreme religious make-over, like on that reality TV show. Can't say I've ever watched it, but have heard that it transforms ugly ducklings into va--va--voom mommas who are more in step with the current cultural norms of beauty. Letting a little truth and beauty in the doors of religion might be refreshing, and enlightening. It's something that's never been tried, but it could be time, wouldn't you say?
Of note: The starkly beautiful photo from my sister M. Huffman reminded me of the Light due to pour into the stead institutions of the churches in the coming era. The current crises are the precursors of this magnificent event, prophesied to be overseen by Jesus himself. He did watch that video about himself and chuckled--won't they be surprised.
Today's Weather Report: I can feel the spring in the air. It's warm today and melting. One of the cats brought in a bird. Poor bird, happy cat. More than a foot of snow still on the ground, though. Tomorrow an ice fishing party on the lake, maybe one of the last. The ice out there is still a couple of feet thick.
One thing I know about the world right now--there is a lot of information swirling around and around, especially on the internet. A person could conceivably stay day and night connected to the World Wide Web and not begin to scratch the surface of the what is happening. Seems to me that's another reason to consider the interconnectivity of all humanity and its subsequent corollaries: what one learns, we all learn; what one assimilates, we all assimilate; and as one grows, we all grow. Gives a new meaning to responsibility and redemption. Martin Luther King's birthday came and went this week with little fanfare and a little dust-up between Hillary's and Barack's ideas about the history of the civil rights movement. The people involved in the squabble obviously had not learned the lessons of the King who said as he received the Nobel Peace Prize in 1964, "I believe that unarmed truth and unconditional love will have the final word in reality." This prescient royal epitomized the saint who had a dream, could talk his dream, and then knew how to pull people together to accomplish it. This was an extraordinary feat at a time when segregation was still a part of the collective consciousness of America--in fact, a part of the organism. In a few short years, this fated man helped move backward thinking into forward and in so doing changed the course of history.
50-years later a new generation cannot even imagine what it was like to be segregated and would find the thought of separation by race repugnant. But separation is all Martin Luther King knew. Thus, when he began gathering folks together to march in non-violent protests and delivering his eloquent speeches, the ideas he espoused were gathered from another consciousness, that of light--a consciousness that is available at all times, but only tapped when humanity's collective invocation reaches such a pitch, the request cannot be ignored. In his humility, King declared: "I'm just happy that God has allowed me to live in this period, to see what is unfolding." I would add that rather than just "seeing" what was unfolding, he was the lighted catalyst precipitating the change with other like-minded souls.
King did not live for long, as we all know, and was killed before his message could be completely delivered. But during his life shortened by violence, others took up the banner and the words "I had a dream" continued to carry the non-violent message of equality and freedom for all. Few may remember that violence was espoused by many as the only way to gain this god-given freedom, but King refused to rally to this call and, instead, cautioned that non-violence was the winning way over time:
"I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds and dignity, equality and freedom for their spirits. I believe that one day humankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive goodwill will proclaim the rule of the land."
Violence is still with us and will be until a lighted altering of the collective consciousness takes place. If we look hard, we will see that these changes have been occurring although incrementally since the end of World War II. Forerunners like Martin Luther King are the guarantee that non-violence will replace violence as part of the collective consciousness of humanity when the goodwill he speaks of is the rule rather than the exception. On that momentous day, mankind will know equality, liberty and brotherhood as fact rather than hope, and the King will look down from above with a nod and a smile.
I would like to thank a conscientious contributor who sent the photo above taken on her iphone and this piece written by John Dear, S.J. about Martin Luther King. She reports that Fr. Dear is a Jesuit priest as well as an antiwar protester and writes for the National Catholic Reporter.
Politics and religion are two topics never discussed in polite society, it is said. There is no better way to make enemies than to vehemently expound on one or both of these usually controversial subjects, especially in a group just trying to have fun. In this blog, I had not talked much about either because lighted trends are not indigenous to the way the populace as a whole generally handles itself politically or religiously. It seems that both COULD be enlightened but generally aren't at this time--with notable exceptions, like the Burmese Monks so often mentioned here. Could it be that lack of true leadership is one of the main components missing?
Having asked that question, three articles caught my eye in the past couple of days that may show a lighted change in the realm of political and religious leadership. In each case religious leaders stepped up to the political plate to promote freedom of the people and democracy, a role that could be fitting for them if handled well.
First, as reported by the United Press International today on its website, Archbishop Desmond Tutu arrived in Kenya to help broker a peace between rivaling factions following an allegedly flawed election in that previously quiet country:
"Archbishop Tutu began an attempt to restore calm to the African nation torn apart by post-election violence. Tutu, a Nobel Laureate heading up a delegation from the All Africa Conference of Churches, said he would meet with Kenyan President Mwai Kibaki and opposition leader Raila Odina. . .Tutu said the group had hopes of reaching an acceptable agreement to save the country and its people."
The two vying Kenyan political leaders are from separate tribes, and the words between them have grown incendiary. There is fear that, without intervention in the current fledgling democracy, the prevailing peace between the 40 Kenyan tribes will fail, leading the country into civil war. Archbishop Tutu's role as an African religious leader could turn the tide in Kenya, and also set an example for other African religious leaders--whether they be Muslim, Christian or Jew--to lead the way to freedom for other beleaguered African nations.
Darfur is another example where African religious leadership could make a difference--most likely from a Muslim cleric of some kind. It is obvious that the political will is lacking to bring that sorry situation to an end. Thus, inspiration will have to come from another sector, and it might be time for religious leaders to step forward into that quagmire.
Second, the WSJ as a year end send-off entitled "Liberty Theology" opined that the Catholic Church is having a change of heart regarding its role in Latin America:
"Catholic Church bishops, priests and other Church leaders in Latin America were once a reliable ally of the left, owing to the influence of 'liberation theology,' which tries to link the Gospel to the socialist cause. Today the Church is coming to recognize the link between socialism and the loss of freedom, and a shift in thinking is taking place. In a region that is 90% Catholic, this change might have enormous implications. A Church that emphasizes liberty could play a role in Latin America similar to that which it played in Eastern Europe in the 1980's, as a counterweight in defense of freedom during a time of rising despotism. Fro proof of the change. . .consider the recent statement from the Catholic Bishops of Venezuela: It blasted the political agenda of President Hugo Chavez for its assault on liberty under the guise of helping the poor. It is morally unacceptable, the statement said, and will drive the country backward in terms of respect for human rights."
Bolivia has apparently also been under the gun of the Church in the form of its late Cardinal Castillo who said that the country was slipping toward dictatorship. Mind you, the Catholic Church is not put forward by me as THE answer--its own checkered past would preclude entirely trusting the Church's motives. However, motives aside, the trend is enlightening when religious leaders stand up for freedom, particularly in the face of adversity and death as in the Myanmar case.
Third, on a slightly different note, it is newsworthy that the people of Bhutan went to the polls Monday to elect a Parliament for the first time. I put this into the enlightened religious leader category because it was remarkably that their former monarch, the Dragon King and a religious leader in his own right, led the way forward without fight or friction. The WSJ reported this story as an op-ed entitled "Democracy in Shangri-La" January 2, 2008. The story is so compelling, I include it in its entirety:
"The citizens of the world's newest democracy went to the polls Monday to elect members of the upper house of Parliament. In coming months they will vote on a draft constitution that has been mailed to every household in the nation and choose representation for the lower house."
"Welcome to Bhutan, an isolated Himalayan Kingdom wedged between India and China and made famous for a national philosophy of 'gross domestic happiness.' Until recently, Bhutan has been an absolute monarchy, under the reign of King Jigme Singye Wangchuk, who ascended the throne in 1972 at the age of 16. The monarch's official title is Druk Gyalpo, or Dragon King, but His Majesty also deserves to go down in history as the country's George Washington, John Adams and Thomas Jefferson."
"In 1998, King Jigme Singye Wangchuk voluntarily reduced the scope of his powers. A few years later he decreed that Bhutan would become a constitutional monarchy and set out to educate his people on the virtues of democracy. He accomplished this task by personally presiding at informational meetings throughout the country and holding mock elections. In December 2006, after 34 years as sovereign, he abdicated, turning over his limited responsibilities to his Oxford-educated son."
"In drafting a constitution, the elder King ordered his legal experts to study the constitutions of all the world's greatest democracies. The final project opens with 'We the People' and speaks in the preamble of securing the 'blessings of liberty.' These words were originally penned by a group of men who gathered in Philadelphia in 1787. Their power has not diminished over the centuries. Today, the ideals that stand at the heart of the world's oldest democracy are understood anew by men and women led by an enlightened former monarch in Thimphu."
My hat goes off to Bhutan for continuing with its democracy dreams while many in the rest of the world spit on the word. Democracies have gotten somewhat of a bad name in the last several years under our current President who believes that this political form should be spread like evangelical religion rather than through a slow, steady process like Bhutan's. Study of this tiny country's experiment might prove illustrative to those interested in seeing how a true democracy is born.
And finally, here is enlightening news you can use that could make a difference in your waistline by this time next year. MEN'S HEALTH magazine website reports on nine "health foods" that are pulling your leg. David Zinczenko wrote in his book "Eat This Not That" that these hyped non-fat and/or low-calorie foods are anything but that. The nine offenders? Bran muffins, chicken Caesar salad, tuna melt, chicken wrap, turkey burger, fruit smoothies, granola bars, pastas salad, and yogurt with fruit on the bottom which each and every one containing hidden fats and sugars.